God Forgive Us for Being Women: Rhetoric, Theology, and the Pentecostal Tradition (Frameworks: Interdisciplinary Studies for Faith and Learning Book 0) by Qualls Joy E. A

God Forgive Us for Being Women: Rhetoric, Theology, and the Pentecostal Tradition (Frameworks: Interdisciplinary Studies for Faith and Learning Book 0) by Qualls Joy E. A

Author:Qualls, Joy E. A. [Qualls, Joy E. A.]
Language: eng
Format: epub
Publisher: Pickwick Publications, an Imprint of Wipf and Stock Publishers
Published: 2018-06-05T00:00:00+00:00


220 . Menzies, Anointed to Serve , 60 .

221 . McGee, People of the Spirit , 72 .

222 . Blumhofer, Restoring the Faith , 174 .

223 . McGee, People of the Spirit , 72 .

224 . Blumhofer, Assemblies of God , 181 .

225 . McGee, People of the Spirit , 83 .

226 . Ibid., 84 .

227 . Menzies, Anointed to Serve , 75 .

228 . McGee, People of the Spirit , 85 .

229 . Blumhofer, Restoring the Faith , 116 .

230 . McGee, People of the Spirit , 111 .

231 . Word and Witness , December 20 , 1913 , 1 .

232 . Ibid.

233 . Blumhofer, Restoring the Faith , 116 .

234 . Goss, Winds of God , as cited in McGee, People of the Spirit , 111 .

235 . Blumhofer, Restoring the Faith , 117 .

236 . Cavaness, “Biographical Study,” 104 .

237 . There is nothing in the official meetings of the first General Council that any discussion was held on the matter or that the vote was or was not unanimous. It simply states in the minutes that “on motion it was adopted that all male Ministers and Delegates be eligible to vote.” See also General Council of the Assemblies of God, General Council Minutes, 1914 , 2 .

238 . Blumhofer, Restoring the Faith , 118 – 19 .

239 . Blumhofer, Assemblies of God , 203 .

240 . McGee, People of the Spirit , 114 .

241 . Ibid., 116 .

242 . Ironically, while Blumhofer, McGee, and Cavaness all make reference to Bell’s positions, William Menzies makes no mention of the actions regarding women in his chapter on the birth of the Assemblies of God. He also fails to note that women even attended this early council or those that closely followed. Cavaness is the first to point this out in her work on Assemblies of God Missionaries.

243 . Bell, “Women Elders,” 2 .

244 . Bell, “Some Complaints,” 2 .

245 . Tackett, “Embourgeoisement of the Assemblies of God,” 270 .

246 . Bell, “Questions and Answers,” 8 .

247 . Ibid., 9 .

248 . Ibid.

249 . Bell, “We Fellowship All,” 2 .

250 . Ibid.

251 . Wood, “Exploring Why We Think,” 2 ; Bicket, “Dealing with the Questions,” 81 .

252 . Wood, “Exploring Why We Think,” 2 .

253 . Bell, “We Fellowship All,” 2 .

254 . General Council of the Assemblies of God, Executive Presbytery Minutes, 1914 , 23 .

255 . General Council of the Assemblies of God, Executive Presbytery Minutes, 1922 .

256 . General Council of the Assemblies of God, General Council Minutes, 1914 , 13 – 16 .

257 . “General Council Meets in St. Louis,” 1 .

258 . General Council of the Assemblies of God, General Council Minutes, 1915 , 3 .

259 . General Council of the Assemblies of God, General Council Minutes, 1917 , 9 .

260 . Barfoot and Sheppard, “Prophetic vs. Priestly Religion,” 10 .

261 . McGee, “This Gospel , ” 91 .

262 . Blumhofer, Restoring the Faith , 121 .

263 . “As Viewed by a Missionary,” Word and Witness , November 13 , 1913 , 1 .



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